The beauty of the Arabic language that the word building carries meaning within it, Valsahb of companionship in time and space, and a friend of honesty in dealing and in love, and Basna confuses sidekick and friend, and forget that the Arabic language has defined both of them, and that not every owner of a friend, and the Koran shepherd the differences between the two words.
The word "friend" in the Quran came only twice ..
1 in the legislation, the permissibility of eating from the house of a friend and considered among relatives, in the verse, "not on the blind awkward, nor on the lame awkward nor the patient embarrassment nor on yourselves, your homes, or houses of your fathers or your mothers' houses, or your brothers houses or sisters houses or houses Oamamkm or Amatkm Ojoalkm houses, or houses, or houses or Khalatkm Mketm Overture or friend: light 61 "any friend house like the house that has the keys, so like the finest of friends and friendship ..
2 and God says describes the case of the infidels in the fire screaming, "What we Hafien not a close friend: Poets 101", Valsidik in this world is the current companion, which the human finds in hard times, thinks he has comfort and convenience, while sitting Paradise owners chatting in friendship and love has disarm God what in the chests of Gul, the owners of the fire screaming for the patron and friend ..
The Sidekick may be a friend or an enemy, but in both cases takes you in a time and place.
1 may be temporary companionship on the road like a good servant with Moses. "He said that I asked you about something then do not Tsahbni: Cave 76.
2 has such temporary companionship be between a Muslim and an infidel, and the infidel deceived and too proud as in the story of two men and one of his garden, or Paradise.
"He said to his companion, I dialogued you more money and respect of men" is given by a Muslim, "said his owner is dialogued Okfr Him who created you from dust, then from a sperm then except you man" cave 34.37.
Those temporary companionship may be between the prophet and an infidel like Joseph with his two companions in prison, "my friend prison employers scattered better, or Allah the Almighty one?: Joseph 39".
3 The companionship is eternal, like the parents and God says "destination in the world known: Luqman 15" and such Permanent wife Koran and describes it as her, because it comes with the pair over the years, and may be friendly Habiba may be evil Msttira, which in both cases Her him.
If the pair in the world that protects his wife accompanied he escapes them and save them the Day of Judgment "on one flees from his brother and his mother and father and its owner and his sons: Abs 36" ..
But the offender wishes to redeemed himself their "offender would have liked to redeem from the torment of that day and the structure of its owner and his brother: Ascent 11"
It is natural that those Alsahbh wife lived with a spouse owner that he dies or died with him, any continued Sahpthma their lives in this world ..
Also a neighbor of the types of ongoing companionship, he has the right, the Almighty says, "Worship Allah and join none with Him and dutiful to your parents and kinsfolk, orphans, the needy and the neighbor of kin and the neighbor side and Saheb says: women 36.
4 and the companions of the Prophet does not mean that they are all sincere believers to him, God Almighty says about the people of Moses "when he appeared Jamaan owners Moses said, I am aware of: 61 Poets" When Moses across their sea worshiped the calf ..
Allah Almighty says about the Seal of the Prophets addressing the people of Mecca "What your companion astray and seduce," "Star 2", "which was a prophet authors of them in time and space, but not in belief and faith ..
He says about its owner in the cave and the famous heritage that Abu Bakr, "he says to his neighbor, do not be sad that God is with us: Repentance 40" Valsahb may be a friend on the same religion of the owner, and may be a lover of the owner may not be.
Thus, the concept of companions heritage violates the term of the Koran.
This makes sense because of the contradiction between the religion of God and the Muslim religions ground.
It is imperative that this contradiction to appear in the concepts and terminology.
